30 December, 2012

My New Year's Prayer



Christmas One
Year C
30 December 2012
John 1:1-18

        Today’s Gospel reading is beautiful.  It is poetic and powerful—a song of the Incarnation.  A song celebrating God’s past action in creation and a song which promises that God continues to be dynamically and personally involved in the ongoing creative process of the world.  It is a song which proclaims who Jesus is and what the mission of Jesus to humanity is.  It is a song which loudly and beautifully proclaims God’s love for all of humanity and promises that nothing and no one is outside the creative life giving purpose of the Word.  And perhaps most importantly, it is a song which calls us to action.
        The Incarnation is a merciful act of God.  A contemporary theologian describes mercy as “entering into the chaos of another.”  Fr. Kevin, a catholic priest in New York in a recent Maureen Dowd article states that, “Christmas is really a celebration of the mercy of God who entered the chaos of our world in the person of Jesus, mercy incarnate.” [1] God’s unconditional love came to us in human form as an act of mercy entering into the chaos, the darkness of the world where occasionally, because of the Incarnation, we catch glimpses of, we experience moments of the Kingdom of God.  It is in and through the Incarnation that we are connected in a new way to God.  God has started a new creation, and we are asked, begged, commanded to participate as children of God.  We are to be the loving presence of Christ for others, to be the light in the darkness and the needed change for the world.  In an act which we can barely comprehend, God has chosen to enter the world today through others, through us.
        On Christmas Eve you may have felt a frenetic pace—a buzz of energy, the joyful expectation of the birth of Jesus; Christmas Day may have brought peace and wonder and awe, basking in the love and presence of the Christ child—today, however, I believe we are meant to feel a call to action—a pull to participate.  A pull to move from the comfortable, warm basking glow of the love and mercy of God into the darkness and brokenness of the world carrying the light and the love and mercy of God with us.
        To me it feels both energizing and overwhelming.  It is exciting and it is terrifying.  How are we to know what to do?  Jesus, John’s Gospel tells us is the model—He shows us in his life all we need to know.  Jesus shows us that we are to heal, forgive, embrace outcasts, and pray for those who hurt us.  We are to comfort the afflicted and afflict the comfortable (there are many more who are afflicted, not comfortable—even those who look comfortable are not necessarily so.  The pain and hurt of so many is deep and hidden.  What it looks like on the outside isn’t always the reality.) We are to be an unconditionally loving presence in the world.  A presence which soothes broken hearts, binds up wounds, and wipes away tears.  And that’s all.
        Yes it seems overwhelming—impossible—and it is, on our own.  But because of the Incarnation, because God is with us, we can see, hear and know God in ways never before possible.  Because of the Incarnation, we become, as children of God, active participants—part of the new creation.  “From his fullness we have all received, grace upon grace.” We are not alone.  Jesus speaks God’s power into our lives.  Not only has God given us the power, but God’s has also given us a community of faith. Our faith is lived in community. 
        In our community, just like in our own personal families, we are different and that in and of itself brings challenges.  We are called to step into the darkness and chaos of the world, to bring healing to others and to let light shine, but if we are honest, truly honest, we know that sometimes right here within our own community of faith it feels just as foreign and dark and chaotic.  There are times one may feel that he or she is the square peg in a round hole—that others do not see things the same way.  We may wonder how we fit within this community of faith, do we have a place, are we needed, are we worthy?  And we wonder if we cannot agree within our community of faith, how are we to bring the light of Christ to the world?  How are we to bring hope and mercy and love into the darkness, brokenness, and chaos of the world when we don’t seem to be able to find any unity among ourselves?  When it seems there is so much darkness and brokenness within our own community.  It is on these times of doubt that we must really listen, hear, believe, and practice the belief that nothing and no one is outside the creative life giving purpose of the Word.  We must challenge our narrow minded, black and white, right and wrong thinking.
        My prayer for this New Year, for myself, for this congregation, and for the world is that as we continue to live into this new creation and to participate in God’s eternal creative process, we are able to open our eyes and perhaps use a new lens.  Instead of searching out and gathering with those who think like us about theology, politics and life, that we are able to engage with those who seem different-who have a different view, a different way of being and yet also deeply desire  to bring healing and wholeness and light to the world.  We have to believe in and practice God’s unconditional love.
        I’m reminded of a kaleidoscope.  Remember those?  You look into the hole and see the many colors and shapes.  The beauty, the real beauty comes when the different colors and shapes overlap and when they connect.  Perhaps we should rethink the Kingdom of God and what it means to participate in it’s in breaking , to rethink what will hold the Kingdom together—perhaps unity is not the cement of God’s Kingdom, but rather love is.  What would that belief look like in your life?






[1] Dowd, Maureeen, New York Times, December 25.

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